a chasm opened in the earth and out of it coal-black horses sprang, drawing a chariot and driven by one who had a look of dark splendor, majestic and beautiful and terrible.

The two of you stand side by side, all bony elbows and quiet breathing, and wait.

It’s not like I’ve never seen a sunrise before,’ he says and drops his cigarette, grinds it into the pavement with the heel of his boot. He has burn scars on his hands and face; the sharp angles of his cheeks are framed by tangled dark hair. The leather jacket he’s wearing is old and smells of gasoline, the bright golden wings stitched on the back glowing orange in the sparse morning light. You know this without looking, you would know this without opening your eyes, you would still know this if you didn’t know anything else.

‘Right, because seeing the Sun actually rise is so important to you today, isn’t it?’ you say and he glares at the ground, his eyes a rusty brown as if his irises are already preparing for the heat to come. You knew it was cruel the moment the words left your mouth, you knew you couldn’t help it, you knew you never can.

You know it is, you know it always is,’ he mutters and lights another smoke. You briefly wonder if his lost humanity has anything to do with his crankiness. You briefly wonder why he’s always angry at night, ripping through what’s left of his life with a vicious intent, unsure and hollow and taking it out on those who get in his way. You briefly wonder why he searches for you every night. You briefly wonder why he searches for you at all if it’s only to lose you again once he’s found you. You briefly wonder why you let that happen, time and time again. There has to be something you can do, right?

For him there’s only you, there’s only for a night, there’s only the burning heat of the Sun in the morning and the tears on his face as you burn, and there’s nothing else, there never has been, there never will be.

I try not to look at it, you know. I turn my head away for as long as I can because looking is too much sometimes, isn’t it?’ he tells you and you ignore the memories that come to mind, ignore the echoes in his voice, ignore the pain in his words. You know he’s trying to tell you something.

He means both of your Falls, of course he does, what else could it be? There is nothing else, there never was, there never will be. You don’t allow yourself the luxury of thinking there might be.

Granted, both of your Falls happened years and years, possibly centuries, maybe even millennia ago, and you’ve both moved on from your respective personal disasters as best as you could – as best as you were allowed – but that doesn’t mean the old burns don’t hurt still. You’ve both got scars to prove just how much they do, after all.

You don’t say anything and so he throws away the still-burning cigarette, and so he throws away caution, and so he throws away everything, and so he reaches for your hand, and so the Sun Chariot crawls over the horizon like it’s hungover, all slow and drowsy and barely shining at all, barely aware of the pain it’s about to cause.

He refuses to look at you, and you can tell he’s savouring the feeling of you, the feeling of the both of you together, the feeling of the few moments you have left with him before the inevitable. His grip on your hand tightens and you squeeze back, trying to pretend that the sunrise isn’t the end of things, trying to pretend that you won’t burn the moment the sun-rays caress your skin, trying to pretend that there isn’t a good chance he’ll never find you again. Predictably, it’s not working but it doesn’t matter, not in the light of what’s about to happen. ‘Brace yourself,’ you warn. And then, perhaps as an afterthought: ‘You should let go of me.’

You know I never do,’ he says and – finally – looks at you. His eyes shine with tears not yet shed and he’s smiling; a smile that reeks of hurt but it doesn’t matter because he’s looking at you like you’re the only light he needs, like you’re all he ever wanted and worth all the burn wounds in the world.

He presses his lips to yours.

The Sun rises.

Icarus & Phaethon, part one (excerpt) | (h.c.r.)
bctrogues:
“ Greek mythology meme: [½] families
↳ The House of Atreus
“ The story of the House of Atreus begins with Tantalus. He was a demigod, the son of Zeus, beloved by the gods. He was often invited to dine with the gods on ambrosia and nectar,...

bctrogues:

Greek mythology meme: [½] families

↳ The House of Atreus

The story of the House of Atreus begins with Tantalus. He was a demigod, the son of Zeus, beloved by the gods. He was often invited to dine with the gods on ambrosia and nectar, and one of his crimes was to offer those divine foods to his mortal friends. His severest crime, however, was that he killed his son Pelops and tried to serve his flesh to the gods at a banquet. The gods, of course, immediately realized what Tantalus had done, and sentenced him to an eternity in Tartarus, to stand famished and thirsty in a pool that disappeared each time he bent down to drink and a bough of fruits that he couldn’t ever reach.

Tantalus’s daughter Niobe had six sons and six daughters, each more beautiful than the last. In her pride she dared to insinuate that she was better than Leto, the mother of Artemis and Apollon, who only had two children. As revenge, the divine twins hunted her children down and slaughtered them all; Niobe herself was transformed into a weeping statue by Zeus.

Tantalus’s son Pelops was revived by the gods and soon married Hippodamia. Pelops went on to conquer the area which is today known as the Peloponnesus. Although the marriage wasn’t unhappy, Hippodamia became worried her own children would lose the throne as Pelops’s favourite was a bastard Chrysippus. Hippodamia murdered the boy and her sons Atreus and Thyestes fled to Mycenae. Thyestes seduced Atreus’s wife Aerope and she had a son by him, as well as two sons named Agamemnon and Menelaus by her husband. When Atreus found out about Thyestes’s betrayal, he butchered and served Thyestes’s own sons as a meal at a banquet in his brother’s honor. When Thyestes realized what he had eaten, he laid a curse upon Atreus and his lineage before fleeing.

He went to the oracle of Delphi to ask for guidance, and the oracle told him he had to sire a child with his daughter Pelopia. Thyestes raped his own daughter, but left his sword behind. Having disposed of his wife Aerope, Atreus was looking for a new wife and found Pelopia. When she gave birth to a son, Atreus thought it was his own and named the child Aegisthus.

After years of seeking for Thyestes, Atreus sent his now-grown sons Agamemnon and Menelaus to Delphi, where they happened upon Thyestes, who was consulting the oracle about what he should do next to execute his revenge. The brothers brought their uncle in front of their father. However, Thyestes recognized Aegisthus’s sword as his own and told the boy to bring his mother to Thyestes’s cell. When Pelopia arrived, Thyestes revealed himself as the father of her child, as well as her own, and Pelopia threw herself upon his sword. Aegisthus realized then that his true father was Thyestes, and in an effort to please his father, he slew Atreus. Agamemnon and Menelaus fled from Mycenae.

During their stay in Sparta, Agamemnon killed his cousin and married his wife Clytemnestra, while Menelaus wedded her twin sister Helen in order to assume the throne. Clytemnestra was less than pleased with her husband as he had murdered her first husband and sacrificed their daughter Iphigenia to the gods, so when Agamemnon went on the war quest for Troy in an effort to reclaim Menelaus’s wife from the Trojan prince Paris, Clytemnestra took Aegisthus as her lover. When Agamemnon returned, he brought his foreign mistress Cassandra with him, and with the help of Aegisthus, Clytemnestra killed them both. Aegisthus and Clytemnestra claimed Agamemnon’s throne as their own. However, two children of Agamemnon’s survived: Orestes and Electra.

Electra was permitted to live in the palace, where she was treated badly by her mother and step-father. Orestes was sent to live in Crisa, where he made friends with Pylades. After eight years he returned to his birth-home with Pylades to avenge his father’s murder. With the aid of his sister Electra, Orestes killed Clytemnestra and Aegisthus. After the deed was done, Orestes himself was cursed by the Erinnyes who tormented him day and night. After a year of exile, he pled for mercy from the gods. Apollon and Artemis sided with him, as did Athena. Orestes was tasked to retrieve a statue of Artemis from the Taurians, a people notorious for their habit of sacrificing Greeks in the name of Artemis. He succeeded in this task, and thus placated the anger of the Erinnyes, bringing an end to the curse upon the House of Atreus. 

kaijuborn:
“ Mythological creatures around the world | Feyfolk
“ Dryads come from Greek mythology and are female tree spirits. They are generally very shy and hard to catch a glimpse of as they hide deep in their forests. The dryads are tied to their...

kaijuborn:

Mythological creatures around the world | Feyfolk
Dryads come from Greek mythology and are female tree spirits. They are generally very shy and hard to catch a glimpse of as they hide deep in their forests. The dryads are tied to their trees; they will become injured when the tree is injured, and they die when the tree dies. For this reason, the Gods punish any human who harms or cuts down trees without first propitiating the dryads.
mercedene:
“ mythology series → artemis and orion
“ The goddess was enraged. Someone had attacked one of her own, and she could not bear such an idea, so she raced to the sea, Apollo close behind. When they reached the shore, Apollo pointed in the...

mercedene:

mythology seriesartemis and orion

The goddess was enraged. Someone had attacked one of her own, and she could not bear such an idea, so she raced to the sea, Apollo close behind. When they reached the shore, Apollo pointed in the distance at a tiny speck upon the water. “That is him,” he said, though in truth the head he pointed to was Artemis’ beloved Orion.

ferrific:

cactusrabbit:

literaryvice432:

kushitekalkulus:

COLLECTION OF YORUBA ORISHAS

Not to diss on European mythologies but can we seriously have some fuckin’ recognition that there are religions and mythologies that are not Greek or Norse. Why the fuck did I learn about the Greeks 6 times but we never fucking talked about Africa or even really the mythologies and beliefs of native peoples? 

(Pssst from what group are these deities from?)

The Yoruba of western Africa.

kaedeeve:

Guys, but what about politically active vampires.

“Bitch I’ve been fighting for this shit for 200 fucking years, you think you know more than me?”

“I’ve been with my wife for 173 years and we’re ruining marriage?”

"This was bullshit when I was born and it’s just as bullshit now.”

ink-splotch:

Let’s talk about an Ariel who walks away—limping, mouthing inaudible sailors’ curses, a sea-brine knife in her belt.

Ariel traded her voice for a chance to walk on land. That was the deal: every time she steps, it will feel like being stabbed by knives. She must win the hand of her one true love, or she will die at his wedding day, turn to sea foam, forgotten. The helpful steward tells her to dance for the prince, even though her feet scream each time she steps. Love is pain, the sea witch promised. Devotion calls for blood.

But how about this? When the prince marries another, nothing happens. When Ariel stands over the prince and his fiance the night before their wedding, her sisters’ hard-won knife in hand, she doesn’t decide his happiness is more important than her life. She decides that his happiness is irrelevant. Her curse does not turn on the whims of this boy’s heart. 

She does not throw away the knife and throw herself into the sea. She does not bury it in the prince and break her curse—it would not have broken. She leaves them sleeping in what will be their marriage bed and limps into a quiet night, her knife clean in her belt, her heart caught in her throat. Her feet scream, but they ache, too, for the places she has yet to see. 

Ariel will not be sea foam or a queen. There is life beyond love. There is love in just living. Her true love will not be married on the morn—the prince will be married then, in glorious splendor, but he had never been why she was here.

Ariel traded her voice for legs to stand on, a chance at another life. When she poked her head above the waves, it wasn’t the handsome biped that she fell for. It was the way the hills rolled, golden in the sun. It was the clouds chasing each other across blue sky, like sea foam you could never reach.

(She does reach it, one day, bouncing around in the back of a tinker’s cart, signing jokes to him in between helping to tune his guitar. They crest up a high mountain pass and into the belly of a cloud. Her breath whistles out, swirls water droplets, and she reaches out a hand to touch the sky. Her feet will scream all her life, but after that morning they ache just a little bit less). 

I want an Ariel who is in love with a world, not a prince. I don’t want her to be a moral for little girls about what love is supposed to hurt like, about how it is supposed to kill you. Ariel will be one more wandering soul, forgotten. Her voice will live in everything she does. She uses her sisters’ knife to turn a reed into a pipe. She cannot speak, but she still has lungs. 

Love is pain, says the old man, when Ariel smiles too wide at sunrises. It’s pain, says the innkeeper, with pity, as Ariel hobbles to a seat, pipe in hand. At least you are beautiful, soothes the country healer who looks over her undamaged feet. The helpful steward had thought she was shy. Dance for the prince even though your feet feel stuck with a hundred knives.

Her feet feel like knives but she goes out dancing in the grass at midnight anyway. She’s never seen stars before. Moonlight reaches down through the depths, but starlight fractures on the surface. Ariel dances for herself.

She goes down to caves and rocky shores. Sometimes she meets with her sisters there. Mouths filled with water cannot speak above the sea, so she drops into the waves and they sing to her, old songs, and she steals breaths of air between the stanzas. She can drown now. She holds her breath. She opens her eyes to the salt and brine. 

Ariel uses canes and takes rides on wagons filled with hay, chickens, tomatoes—never fish. She earns coins and paper scraps of money with a conch shell her youngest sister swam up from the depths for her, with her reed pipe, with a lyre from her eldest sister which sounds eerie and high out of the water. The shadow plays she makes on the walls of taverns waver and wriggle like on the sea caves of her childhood, but not because of water’s lap and current. It is the firelight that flickers over her hands. 

When she has limped and hitched rides so far that no one knows the name of her prince’s kingdom, she meets a tinker on the road with an extra seat in his cart and an ear for music. He never asks her to dance for him and she never does. She drops messages in bottles to her sisters, at every river and coastline they come to, and sometimes she finds bottles washed up the shore just for her. 

They travel on. When she breathes, these days, her lungs fill with air.

Some nights she wakes, gasping, coughing up black water that never comes. There is something lying heavy on her chest and there always will be.

Somewhere in the ocean, a sea witch thinks she has won. When Ariel walks, she hobbles. Her voice was the sunken treasure of the king’s loveliest daughter, and so when they tell Ariel’s story they say she has been robbed. They say she has been stolen. 

She has many instruments because she has many voices—all of them, hers; made by her hands, or gifted from her sisters’ dripping ones. Ariel will sing until the day she dies with every instrument but her vocal cords. 

She cannot win it back, the high sweet voice of a merchild who had never blistered her shoulders red with sun, who had never made a barroom rise to its feet to sing along to her strumming fingers. She cannot ever again sing like a girl who has not held a dagger over two sleeping lovers and then decided to spare them. She decided not to wither. She decided to walk on knives for the rest of her life. She cannot win it back, but even if she could, she knows she would not sound the same. 

They call her story a tragedy and she rests her aching feet beside the warming hearth. With every new ridge climbed, new river forded, new night sky met, her feet ache a little less. They call her a tragedy, but the tinker’s donkey is warm and contrary on cold mornings. The tinker’s shoulder is warm under her cheek.

Her feet will always hurt. She has cut out so many parts of her self, traded them up, won twisted promises back and then twisted them herself. She lives with so many curses under her skin, but she lives. They call her story a moral, and maybe it is.

When she breathes, her lungs fill. When she walks, the earth holds her up. There is sun and there is light and she can catch it in her hands. This is love. 

facina-oris:

MESOAMERICAN MYTHOLOGY MEME | 8 AZTEC GODS/GODDESSES

XOCHIQUETZAL, FOREVER YOUNG GODDESS OF FLOWERS, LOVE, PLEASURE, AND BEAUTY.
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